Where to draw the line is a very difficult question. Whether or not there is a free market should not be the standard. The demarcation should take into account the effect on cloned individuals and the long term effects on the social interaction between humans in general.
There should definitely be government regulation and an entire body of laws governing genetic manipulation. If reproductive cloning is allowed, it should not be a right. Individuals should have to undergo psychological examination and therapy. Therapeutic and reproductive cloning should be limited to 1) the DNA of no more than two individuals and 2) human genes. Both of these restrictions would help to prevent the manufacture of super babies- babies that benefit from the DNA of more than two individuals (which is not possible with traditional sexual reproduction) or that benefit from the genes of animals (enhanced sight, hearing, strength, etc.,).
Monday, November 17, 2008
Monday, November 10, 2008
Singularity and the Law of Accelerating Returns
From the ‘Future for all’ website I clicked on a link that took me to: http://www.kurzweilai.net/meme/frame.html?main=/articles/art0134.html There I read a read a very long article by Ray Kurzweil titled “The Law of Accelerating Returns”
The law of accelerating returns in lay terms states that progress leads to exponentially greater progress. Faster and smarter computers allow us to revolutionize future computers faster and more intensely than current technology. Hence, progress is not linear, as he suggests that most people believe, but exponential. His prediction is that the law of accelerating returns will lead to ‘the Singluarity”. The Singularity is technological change so rapid and so profound that it represents a rupture in the fabric of human history.
My first thought was to dismiss this theory techie gospel, mostly because I tend to reject all theories that paint the present as the turning point in history as self-centered and irrational (people in the year 1000 had the same apocalyptic convictions of people in the year 2000, not to mention the years 500 and 1500 and every other year regardless of whether or not man believed he was the center of the earth).
However, this article is special in that it does not simply state that this time is special inspite of history but relies on history to show how technological progress has always been approaching a crescendo. He provides an analogy about the inventor of chess who asked to the emperor of China to give him one grain of rice on the first square and then double the number of grains in each succeeding square. By the 64th square the man would have accumulated 18 million trillion grains of rice! Very significant is that for the first 32 squares the numbers of rice grains are relatively insignificant. This is an analogy for the law of accelerating returns applied to technology. In which, technology has always been increasing exponentially but it is not until a certain point that this exponential growth becomes noteworthy! Framed in this manner it becomes more feasible for me to imagine technology expanding to a never before calculated frenzy.
At that event horizon, known as Singularity, mankind merges with technology to become smarter thereby remaining the wielders of technology and infinite intelligence. Also of interest was his prediction of how computer intelligence will surpass human intelligence. He says that the human brain is inefficient but its computing capabilities come from three dimensional operation. Hence, Nanotubes, with circuits forming pentagonal arrays of carbon atoms, three-dimensional silicon chips, optical computing, crystalline computing, DNA computing, and quantum computing all have the potential intelligence millions of times more powerful than the human brain.
The law of accelerating returns in lay terms states that progress leads to exponentially greater progress. Faster and smarter computers allow us to revolutionize future computers faster and more intensely than current technology. Hence, progress is not linear, as he suggests that most people believe, but exponential. His prediction is that the law of accelerating returns will lead to ‘the Singluarity”. The Singularity is technological change so rapid and so profound that it represents a rupture in the fabric of human history.
My first thought was to dismiss this theory techie gospel, mostly because I tend to reject all theories that paint the present as the turning point in history as self-centered and irrational (people in the year 1000 had the same apocalyptic convictions of people in the year 2000, not to mention the years 500 and 1500 and every other year regardless of whether or not man believed he was the center of the earth).
However, this article is special in that it does not simply state that this time is special inspite of history but relies on history to show how technological progress has always been approaching a crescendo. He provides an analogy about the inventor of chess who asked to the emperor of China to give him one grain of rice on the first square and then double the number of grains in each succeeding square. By the 64th square the man would have accumulated 18 million trillion grains of rice! Very significant is that for the first 32 squares the numbers of rice grains are relatively insignificant. This is an analogy for the law of accelerating returns applied to technology. In which, technology has always been increasing exponentially but it is not until a certain point that this exponential growth becomes noteworthy! Framed in this manner it becomes more feasible for me to imagine technology expanding to a never before calculated frenzy.
At that event horizon, known as Singularity, mankind merges with technology to become smarter thereby remaining the wielders of technology and infinite intelligence. Also of interest was his prediction of how computer intelligence will surpass human intelligence. He says that the human brain is inefficient but its computing capabilities come from three dimensional operation. Hence, Nanotubes, with circuits forming pentagonal arrays of carbon atoms, three-dimensional silicon chips, optical computing, crystalline computing, DNA computing, and quantum computing all have the potential intelligence millions of times more powerful than the human brain.
Monday, November 3, 2008
More Mahotma Mania!!!
In New York City we already have cameras at traffic lights and police surveillance cameras all over the city. The benefit of surveillance as a tool of the government to record criminal activity is real. However, video surveillance does not lead to more equal justice. Police cameras are disproportionately placed in poor and minority neighborhoods just as police officers are disproportionately placed in poor and minority neighborhoods. Hence, security cameras will be used as “objective” proof that certain communities are more prone to violence and crime without considering the disproportional application of the technology (i.e.: more cameras in certain neighborhoods will almost certainly result in more crimes being recorded in those neighborhoods). Hence, cameras will serve as a tool of the establishment to further demarcate certain communities under the guise of neutral technology.
I find comical Taylor’s assertion that people will behave normally after accepting that they are being watched. I am aware that there is a psychological experiment that revealed that people will only temporarily change their behavior when they know they are being watched (with no long lasting change). However, that experiment did not intrude on the privacy of the subjects. Perpetual surveillance implies distrust of the people and will therefore engender under Newton’s Law (equal and opposite force) distrust of the government. Mechanical overseers disassociate officials from the people and will thus result in a disenfranchised population. Most of all, the proliferation of cameras will represent power and control by the government and not by the people, which will lead to resentment and radical political upheaval- either the people will get rid of the cameras or the cameras will enslave the people in a police state.
I find comical Taylor’s assertion that people will behave normally after accepting that they are being watched. I am aware that there is a psychological experiment that revealed that people will only temporarily change their behavior when they know they are being watched (with no long lasting change). However, that experiment did not intrude on the privacy of the subjects. Perpetual surveillance implies distrust of the people and will therefore engender under Newton’s Law (equal and opposite force) distrust of the government. Mechanical overseers disassociate officials from the people and will thus result in a disenfranchised population. Most of all, the proliferation of cameras will represent power and control by the government and not by the people, which will lead to resentment and radical political upheaval- either the people will get rid of the cameras or the cameras will enslave the people in a police state.
Tuesday, October 28, 2008
Everything that makes America great, on steroids!
The most significant consequence of the information revolution involves the ease with which information can be shared. Like all good Americans I believe in the purity of the free market (to some extent). A free market in information shares one amazing quality with a free market in pricing- efficiency!
At any given time scholars all around the world are seeking answers to the same questions. As I type a blog pondering collaboration in information synthesis at 10pm in New York, someone is learning about it in a classroom on the other side of the world in their 10am class. The idea that they can instantaneously take advantage of my epiphany is the marvel that is facilitating technological advance faster than anytime in history. In an analogy the advantage of the United States has been to recruit diversity from around the world (e.g. Albert Einstein). Information collaboration achieves this same advantage exponentially. Essentially, information collaboration is everything that makes America great, on steroids.
At any given time scholars all around the world are seeking answers to the same questions. As I type a blog pondering collaboration in information synthesis at 10pm in New York, someone is learning about it in a classroom on the other side of the world in their 10am class. The idea that they can instantaneously take advantage of my epiphany is the marvel that is facilitating technological advance faster than anytime in history. In an analogy the advantage of the United States has been to recruit diversity from around the world (e.g. Albert Einstein). Information collaboration achieves this same advantage exponentially. Essentially, information collaboration is everything that makes America great, on steroids.
Monday, October 20, 2008
My life changing experience due to globalization
In 2003 while earning my first degree I studied abroad at Stockholm University School of Business in Stockholm, Sweden. In the context of globalization or any other this was one of the most profound experiences of my life. It provided me a new outlook on America. It provided my an new outlook on being a black man. In the social democracy of Sweden I learned a radical new way of looking at social responsibilty and adopted a philosophy of social existentialism. As a journalist and business major I gained an understanding of the tax system and a mindset where people did not resent their taxes being used to support the less fortunate. I was there at when the people of Sweden voted overwhemingly not to adopt the Euro. During that period I had the opportunity to travel extensively across Europe (by rail) and found that most people even in countries with the Euro did not agree with Europe's movement away from social responsibility in an effort to compete with the United States.
I would have never received such an opportunity if not for globalization in tertiary education that facillitated me to earn credits in a foreign institution that would count toward graduation from Baruch, CUNY.
I would have never received such an opportunity if not for globalization in tertiary education that facillitated me to earn credits in a foreign institution that would count toward graduation from Baruch, CUNY.
Friday, October 10, 2008
Revealing (or aletheiea)
Revealing (or aletheiea)
Revealing may be looked at as synonymous with truth, or more accurately a way of looking at the truth. Technology is a way of exposing truth in the world. With every technology we learn something new about the world. That means something new is revealed about the world. The way it is revealed determines what we will learn and how we will view the technology. Therefore, we should not look at technology as only gadgets, tools and toys. Instead technology reveals things about the natural world, human beings, and the interaction of human beings in the world. The importance of revealing has to do with how we view technology and the meaning we attach to technology. If we fixate on one way of looking at technology we will miss all of the wonderful things it might possibly reveal.
Revealing may be looked at as synonymous with truth, or more accurately a way of looking at the truth. Technology is a way of exposing truth in the world. With every technology we learn something new about the world. That means something new is revealed about the world. The way it is revealed determines what we will learn and how we will view the technology. Therefore, we should not look at technology as only gadgets, tools and toys. Instead technology reveals things about the natural world, human beings, and the interaction of human beings in the world. The importance of revealing has to do with how we view technology and the meaning we attach to technology. If we fixate on one way of looking at technology we will miss all of the wonderful things it might possibly reveal.
Wednesday, October 1, 2008
Man in the crosshairs of technology!
Passage VII P. 126
"Similar comparisons could be made with all the other historical forms of the ethics of contemporaneity and immediacy."
The above line which begins Section VII wraps up his critique of Kant and all other theories of developing ethics as fixed forms that focus on present populations. He then goes on to state that his formulation requires foresight and responsibility. First and foremost I definitely agree that ethical behavior requires foresight and responsibility. It is not enough to say 'I did not know'. The question is always 'should you have known?' This principle is encompassed in a legal doctrine most people have heard that colloquially states that 'ignorance is no defense.' Foresight requires us to actively consider the consequences of our actions and is part and parcel with responsibility. The people that do not end up in jail are those who learn this lesson. The scientists that do not end up jail should be those who learn the same. In a later section he also points out that in the absence of wisdom to act, ignorance is a reason to restrain action. This is a principle I believe in and why I am a critic of ‘reflexivity’.
The majority of Section VII is a provocative discourse in which he notes that “man himself has been added to the objects of technology[!]” By placing man in the crosshairs he may serve to convince a few others that there must be a limit. He notes “[s]omewhere along the line of increasing social manageability at the price of individual autonomy, the question of worthwhileness of the human enterprise must pose itself (128).”
While some of Jonas’ writing might be looked at as hyperbole and rhetoric, I found it hard hitting and interesting. I did not find it nearly as difficult as last weeks reading.
"Similar comparisons could be made with all the other historical forms of the ethics of contemporaneity and immediacy."
The above line which begins Section VII wraps up his critique of Kant and all other theories of developing ethics as fixed forms that focus on present populations. He then goes on to state that his formulation requires foresight and responsibility. First and foremost I definitely agree that ethical behavior requires foresight and responsibility. It is not enough to say 'I did not know'. The question is always 'should you have known?' This principle is encompassed in a legal doctrine most people have heard that colloquially states that 'ignorance is no defense.' Foresight requires us to actively consider the consequences of our actions and is part and parcel with responsibility. The people that do not end up in jail are those who learn this lesson. The scientists that do not end up jail should be those who learn the same. In a later section he also points out that in the absence of wisdom to act, ignorance is a reason to restrain action. This is a principle I believe in and why I am a critic of ‘reflexivity’.
The majority of Section VII is a provocative discourse in which he notes that “man himself has been added to the objects of technology[!]” By placing man in the crosshairs he may serve to convince a few others that there must be a limit. He notes “[s]omewhere along the line of increasing social manageability at the price of individual autonomy, the question of worthwhileness of the human enterprise must pose itself (128).”
While some of Jonas’ writing might be looked at as hyperbole and rhetoric, I found it hard hitting and interesting. I did not find it nearly as difficult as last weeks reading.
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